Redeeming Holy Days from Pagan Lies: Christmas and Saturnalia

Did Christianity Steal the Date of Pagan Winter Solstice Celebrations? The Roman celebration discussed in this article is the multi-day festival of Saturnalia.

The Mis-Use of Roman Sources: Saturnalia

In these articles we have seen the texts from the early Christians that show their reasons why they calculated particular dates for the Incarnation and Birth of Christ. These dates were based on the Passover texts. Even their calculation for the dates of the Creation of the universe centered on the Crucifixion and Resurrection of Christ at the Passover.


Saturnalia is often talked about as if it were the same as Brumalia. And especially with reference to Christmas, these two occasions are also blended together with other hypothetical and real unrelated pagan festivals from various cultures.

Here we are going to separate Saturnalia from Brumalia. The reason for this is simple, they are not the same thing. Though there are some ancient documents that speak about these two occasions as happening at the same general time of the year, there is considerable variation in the ancient texts as to when Saturnalia could actually be celebrated.

Often the claims are that Saturnalia is the origin for Christmas caroling, gift giving, Christmas lights, and even the notion of celebrating the birth of a particular child.

What was Saturnalia?

One of the problems in describing Saturnalia is that there is no single ancient Roman document that describes the festival fully. The closest and fullest description comes from the 5th century A.D. by the hand of Macrobius in his work titled Saturnalia.

Of course, by the 5th century the dates for the Christmas celebration had long been established. So, while the modern claim that Christmas had been moved to December 25th in order to suppress or “baptize” the Saturnalia celebration is without any merit, there are these other aspects of the Saturnalia celebration that modern Christmas revisionists claim the Church stole from the pagan festival.

Saturnalia was a festival dedicated to honoring the pagan god Saturn. In Greece the name of Saturn was Kronos. Very often there are claims that the festival involved the celebration of a special birth. T.C. Schmidt has posted extensive quotations from Macrobius’ (5th Century AD) book titled Saturnalia. The quotations concern the nature and origin and history of the festival of Saturnalia.

From the quotations of Macrobius it becomes apparent that the Romans did not have consistent stories about the origin or the dating of the festival. Macrobius outlined four different traditions for the origin:

  1. The first tradition claims that the festival was instituted by Janus so that humans would honor their ruler Saturn (who had disappeared) for the gifts Saturn gave to humans: arboriculture, fertilizer, using symbols of Saturn’s effigy holding the sickle (Macrobius, Saturnalia 1.7.24-26)

    “[24] It was during their reign that Saturn suddenly disappeared, and Janus then devised means to add to his honors. First he gave the name Saturnia to all the land which acknowledged his rule; and then he built an altar, instituting rites as to a god and calling these rites the Saturnalia—a fact which goes to show how very much older the festival is than the city of Rome. And it was because Saturn had improved the conditions of life that, by order of Janus, religious honors were paid to him, as his effigy indicates, which received the additional attribute of a sickle, the symbol of harvest.
    [25] Saturn is credited with the invention of the art of grafting, with the cultivation of fruit trees, and with instructing men in everything that belongs to the fertilizing of the fields. Furthermore, at Cyrene his worshipers, when they offer sacrifice to him, crown themselves with fresh figs and present each other with cakes, for they hold that he discovered honey and fruits. Moreover, at Rome men call him “Sterculius,” as having been the first to fertilize the fields with dung (stercus). [26] His reign is said to have been a time of great happiness, both on account of the universal plenty that then prevailed and because as yet there was no division into bond and free—as one may gather from the complete license enjoyed by slaves at the Saturnalia.”

  2. Another tradition says the festival was instituted by men Hercules left behind on Saturn hill. In this version the festival was created to help men be respectful of gods. (Macrobius, Saturnalia 1.7.27)

    [27] Another tradition accounts for the Saturnalia as follows. Hercules is said to have left men behind him in Italy, either (as certain authorities hold) because he was angry with them for neglecting to watch over his herds or (as some suppose), deliberately, to protect his altar and temple from attacks. Harassed by brigands, these men occupied a high hill and called themselves Saturnians, from the name which the hill too used previously to bear, and, conscious of the protection afforded to them by the name of Saturn and by the awe which the god inspired, they are said to have instituted the Saturnalia, to the end that the very observance of the festival thus proclaimed might bring the uncouth minds of their neighbors to show a greater respect for the worship of the god.

  3. A third tradition claims a different geographic origin, that the festival was instituted by the Pelasgians who had migrated into Sicily at the oracle. In this tradition the festival was made to honor and thank Saturn, Dis, and Apollo. This tradition claims that at the festival people originally offered human sacrifices, but Hercules came and convinced them to make masks and burn candles in stead of the human sacrifices. In this particular tradition it is claimed that people of position and power demanded gifts, for a while, from the poor during the festival. (Macrobius, Saturnalia 1.7.28-33)

    [28] I am aware too of the account given by Varro of the origin of the Saturnalia. The Pelasgians, he says, when they were driven from their homes, made for various lands, but most of them flocked to Dodona and, doubtful where to settle, consulted the oracle. They received this reply: “Go ye in search of the land of the Sicels and the Aborigines, a land, sacred to Saturn, even Cotyle, where floateth an island. Mingle with these people and then send a tenth to Phoebus and offer heads to Hades and a man to the Father.”8 Such was the response which they received, and after many wanderings they came to Latium, where in the lake of Cutilia they found a floating9 island, [29] for there was a large expanse of turf—perhaps solidified mud or perhaps an accumulation of marsh land with brushwood and trees forming a luxuriant wood—and it was drifting through the water by the movement of the waves in such a way as to win credence even for the tale of Delos, the island which, for all its lofty hills and wide plains, used to journey through the seas from place to place. [30] The discovery of this marvel showed the Pelasgians that here was the home foretold for them. And, after having driven out the Sicilian inhabitants, they took possession of the land, dedicating a tenth of the spoil to Apollo, in accordance with the response given by the oracle, and raising a little shrine to Dis and an altar to Saturn, whose festival they named the Saturnalia.
    [31] For many years they thought to propitiate Dis with human heads and Saturn with the sacrifice of men, since the oracle had bidden them: “Offer heads to Hades and a man (xa) to the Father.” But later, the story goes, Hercules, returning through Italy with the herds of Geryon, persuaded their descendants to replace these unholy sacrifices with others of good omen, by offering to Dis little masks cleverly fashioned to represent the human face, instead of human heads, and by honoring the altars of Saturn with lighted candles instead of with the blood of a man; for the word (porta means “lights” as well as “a man.” [32] This is the origin of the custom of sending round wax tapers during the Saturnalia, although others think that the practice is derived simply from the fact that it was in the reign of Saturn that we made our way, as though to the light, from a rude and gloomy existence to a knowledge of the liberal arts. [33] I should add, however, that I have found it written that, since many through greed made the Saturnalia an excuse to solicit and demand gifts from their clients, a practice which bore heavily on those of more slender means, one Publicius, a tribune, proposed to the people that no one should send anything but wax tapers to one richer than himself.

  4. The last listed tradition says the festival was instituted in Greece further back and adopted by Rome. “The day is kept a holiday, and in country and in town all usually hold joyful feasts, at which each man waits on his own slaves.” (Macrobius, Saturnalia 1.7.36-37)

    [36] You have referred, said Praetextatus, to a parallel instance of a change for the better in the ritual of a sacrifice. The point is well taken and well timed. But from the reasons adduced touching the origin of the Saturnalia it appears that the festival is of greater antiquity than the city of Rome, for in fact Lucius Accius” in his Annals says that its regular observance began in Greece before the foundation of Rome. [37] Here are the lines:
    In most of Greece, and above all at Athens, men celebrate in honor of Saturn a festival which they always call the festival of Cronos. The day is kept a holiday, and in country and in town all usually hold joyful feasts, at which each man waits on his own slaves. And so it is with us. Thus from Greece that custom has been handed down, and slaves dine with their masters at that time.

[These Macrobius quotations are Tom Schmidt’s transcriptions of Percival Vaughn Davies Edition, 1969 by Columbia University Press]

Macrobius recorded these four variants on the origin of the festival, but none of them had to do with the birth of a child or the celebration of an infant.

Notice that #3 lists the tradition of using candles and gift giving. #4 brings in feasts and master/slave role reversal.

The implication in the modern revisionists is that Christianity is so un-original:

  1. that it could have no other real reason than stealing from Saturnalia as justification for using light to celebrate “the true Light which gives light to every man coming into the world.” Certainly nothing more ancient than Roman Saturnalia, like, for example: Isaiah 60; or a separate tradition at that same time of the year such as the Feast of Dedication/Chanukah (John 10:22) from the period of the Maccabees;
  2. that without Saturnalia Christians could not possibly conceive of  giving gifts in honor of the Christ Child, like those gifts the Wise Men gave to celebrate the Birth of Christ (Matthew 2); or
  3. that the poverty of the incarnation of the Son of God, the King of Creation to serve poor sinners could not be the example for having a 19th century Anglican carol about a 10th century Bohemian king serve the poor.

No, they say, Christians must have imitated these things from the Saturnalia festival.

When Was Saturnalia?

Macrobius wrote in Book 1 chapter 10 [23-24] of his Saturnalia:

Saturnalia used to be celebrated on only one day, the fourteenth before the Kalends of January [=19th Dec.], but that it was afterward prolonged to last three days: first, in consequence of the days which Caesar added to the month of December, and then in pursuance of an edict of Augustus which prescribed a series of three rest days for the Saturnalia. The festival therefore begins on the sixteenth day before the Kalends of January [=17th Dec.] and ends on the fourteenth [=19th Dec.], which used to be the only day of its celebration. However, the addition of the feast of the Sigillaria has extended the time of general excitement and religious rejoicing to seven days. …

In the paragraphs preceding this quotation Macrobius lists sources, quotations, and dates for the various claims about when the Saturnalia was celebrated and for how long. T.C. Schmidt posted the entire chapter and put the date information in bold print so that the reader can see uncertainty of dates associated with this celebration. The text follows:

Saturnalia 1.10.1-23 [again, T.C. Schmid’s transcription of the Davies translation (1969)]

[ 1 ] But to return to our account of the Saturnalia. It was held to an offense against religion to begin a war at the time of the Saturnalia, and to punish a criminal during the days of the festival called for an act of atonement. [2] Our ancestors restricted the Saturnalia to a single day, the fourteenth before the Kalends of January, but, after Gaius Caesar had added two days to December, the day on which the festival was held became the sixteenth before the Kalends of January, with the result that, since the exact day was not commonly known—some observing the addition which Caesar had made to the calendar and others following the old usage —the festival came to be regarded as lasting for more days than one.
And yet in fact among the men of old time there were some who supposed that the Saturnalia lasted for seven days
(if one may use the word “suppose” of something which has the support of competent authorities); [3] for Novius, that excellent writer of Atellan plays, says: “Long awaited they come, the seven days of the Saturnalia” [Ribbeck, II, 328]; and Mummius too, who, after Novius and Pomponius, restored the long-neglected Atellan to favor, says: “Of the many excellent institutions of our ancestors this is the best—that they made the seven days of the Saturnalia begin when the weather is coldest” [Ribbeck, II, 332].
[4] Mallius, however, says that the men who, as I have already related, had found protection in the name of Saturn and in the awe which he inspired, ordained a three-day festival in honor of the god, calling it the Saturnalia, and that it was on the authority of this belief that Augustus, in his laws for the administration of justice, ordered the three days to be kept as rest days.
[5] Masurius and others believed that the Saturnalia were held on one day, the fourteenth day before the Kalends of January, and their opinion is corroborated by Fenestella when he says that the virgin Aemilia was condemned on the fifteenth day before the Kalends of January; for, had that day been a day on which the festival of the Saturnalia was being celebrated, she could not by any means have been called on to plead, [6] and he adds that “the day was the day which preceded the Saturnalia,” and then goes on to say that “on the day after that, namely, the thirteenth day before the Kalends of January, the virgin Licinia was to plead,” thereby making it clear that the thirteenth day too was not a festival.
[ 7 ] On the twelfth day before the Kalends of January there is a rest day in honor of the goddess Angeronia, to whom the pontiffs offer sacrifice in the chapel of Volupia. According to Verrius Flac-cus, this goddess is called Angeronia because, duly propitiated, she banishes anxiety (angores) and mental distress. [8] Masurius adds that an image of this goddess, with the mouth bound up and sealed,1 is placed on the altar of Volupia, because all who conceal their pain and care find, thanks to their endurance, great joy (voluptas) at last. [9] According to Julius Modestus, however, sacrifices are offered to Angeronia because, pursuant to the fulfillment of a vow, she delivered the Roman people from the disease known as the quinsy (angina).
[10] The eleventh day before the Kalends of January is a rest day in honor of the Lares, for whom the praetor Aemilius Regillus in the war against Antiochus solemnly promised to provide a temple in the Campus Martius.
[11] The tenth day before the Kalends is a rest day in honor of Jupiter, called the Larentinalia. I should like to say something of this day, and here are the beliefs generally held about it.
[12] In the reign of Ancus, they say, a sacristan of the temple of Hercules, having nothing to do during the rest day challenged the god to a game of dice, throwing for both players himself, and the stake for which they played was a dinner and the company of a courtesan. [13] Hercules won, and so the sacristan shut up Acca Larentia in the temple (she was the most notable courtesan of the time) and the dinner with her. Next day the woman let it be known that the god as a reward for her favors had bidden her take advantage of the first opportunity that came to her on her way home. [ 14] It so happened that, after she had left the temple, one Carutius, captivated by her beauty, accosted her, and in compliance with his wishes she married him. On her husband’s death all his estate came into her hands, and, when she died, she named the Roman people her heir. [15] Ancus therefore had her buried in the Velabrum, the most frequented part of the city, and a yearly rite was instituted in her honor, at which sacrifice was offered by a priest to her departed spirit—the rest day being dedicated to Jupiter because it was believed of old that souls are given by him and are given back to him again after death. [16] Cato, however, says that Larentia, enriched by the profits of her profession, left lands known as the Turacian, Semurian, Lintirian, and Solinian lands to the Roman people after her death and was therefore deemed worthy of a splendid tomb and the honor of an annual service of remembrance. [17] But Macer, in the first Book of his Histories, maintains that Acca Larentia was the wife of Faustulus and the nurse of Romulus and Remus and that in the reign of Romulus she married a weajthy Etruscan named Carutius, succeeded to her husband’s wealth as his heir, and afterward left it to her foster child Romulus, who dutifully appointed a memorial service and a festival in her honor.
[18] One can infer, then, from all that has been said, that the Saturnalia lasted but one day and was held only on the fourteenth day before the Kalends of January; it was on this day alone that the shout of “Io Saturnalia” would be raised, in the temple of Saturn, at a riotous feast. Now, however, during the celebration of the Saturnalia, this day is allotted to the festival of the Opalia, although the day was first assigned to Saturn and Ops in common.
[19] Men believed that the goddess Ops was the wife of Saturn and that both the Saturnalia and the jOpalia are held in this month of December because the produce of the fields and orchards are thought to be the discovery of these two deities, who, when men have gathered in the fruits of the earth, are worshiped therefore as the givers of a more civilized life. [20] Some too are of the opinion that Saturn and Ops represent heaven and earth, the name Saturn being derived from the word for growth from seed (satus), since such growth is the gift of heaven, and the name Ops being identified with earth, either because it is by her bounty (ops) that life is nourished or because the name comes from the toil (opus) which is needed to bring forth the fruits of trees and fields. [21] When men make prayer to Ops they sit and are careful to touch the earth, signifying thereby that the earth is the very mother of mortals and is to be approached as such.
[22] Philochorus says that Cecrops was the first to build, in Attica, an altar to Saturn and Ops, worshiping these deities as Jupiter and Earth, and to ordain that, when crops and fruits had been garnered, the head of a household everywhere should eat thereof in company with the slaves with whom he had borne the toil of cultivating the land, for it was well pleasing to the god that honor should be paid to the slaves in consideration of their labor. And that is why we follow the practice of a foreign land and offer sacrifice to Saturn with the head uncovered.
[23] I think that we have now given abundant proof that the festival of the Saturnalia used to be celebrated on only one day, the fourteenth before the Kalends of January, but that it was afterward prolonged to last three days: first, in consequence of the days which Caesar added to the month of December, and then in pursuance of an edict of Augustus which prescribed a series of three rest days for the Saturnalia. The festival therefore begins on the sixteenth day before the Kalends of January and ends on the fourteenth, which used to be the only day of its celebration.5 [24] However, the addition of the feast of the Sigillaria has extended the time of general excitement and religious rejoicing to seven days.

Schmidt comments:

Macrobius does an excellent job summarizing authorities that were available to him, most of which I think have been lost. His conclusion is quite clear, Saturnalia originally was one day and occurred on the 14th day before the Kalends January, but when Caesar altered the calendar it was extended to three days and started on the 16th, later a new Festival of Sigillaria extended the celebrations to complete seven days, meaning that the Festival ended on either the 10th or ninth day before the Kalends of January depending on how we count. Of course neither of these days fall on the eighth day before the Kalends of January, that is December 25.

The information from Macrobius is the most thorough. None of the more ancient sources contradict him. In fact, what we have of the ancient sources that speak of dates merely confirm what Macrobius wrote.

Based on Macrobius as well as other ancient Roman sources, the date of Christmas has nothing to do with the dating of Saturnalia.

Annotated Bibliography

[This is an updated and expanded version of my original article on Saturnalia]


Redeeming Holy Days from Pagan Lies: Christmas and Saturnalia — 9 Comments

  1. To all BJS-ers,

    Merry, or should I say, “A Blessed Christmas to all”. Time to prepare for the blessed arrival, and sneak in some visits.
    Remember, for shut-ins, the holidays are sometimes the loneliest. And don’t forget about the caregivers, they are stressed too.

  2. Didn’t the Christmas tree come from Nimrod? Didn’t Nimrod die on December 25? And didnt his lame son Harpocrates born on Dec 25?

  3. @Daniel #2

    The Christmas Tree: No. It came from Riga, Latvia or Lithuania, or NE Germany in about AD 1510-1520. It has nothing to do with Nimrod. Nirmod lived at least 3500 years earlier.

    Nimrod is the grandson of Ham, the son of Cush (Gn 10) and lived earlier than 2,000 BC. The Bible records nothing about the date of Nimrod’s birth or death. There are no trees or Christmas trees mentioned in connection with Nimrod in Genesis. Whatever source that claims Christmas Trees are from Nimrod is not based in the Bible, nor in other texts from history. Writers who claim things like this usually have some kind of axe to grind with the historic liturgical practice of the Church, particularly the Western Church.

    Harpocrates is Ptolemaic (c 200 BC, Greek adaptation of Egyptian). Harpocrates has nothing to do with Nimrod. We also do not have a birth date or a death date. Harpocrates is essentially a Greek reinvention of the Egyptian Horus as a child.

    BTW, each of the claims you cite were made by Alexander Hislop in his 1853 “The Two Babylons” which has been imitated and followed by Jehovah’s Witnesses, Seventh Day Adventist, Bahai, Covenenter Presbyterians, and many radical Reformed. It is frequently cited. But it is still wrong. Hislop’s book is destructive to faith, even to the point of causing confusion and doubt about the Trinity and the 2 Natures in Christ.

  4. Hi Ptr Abrahamson,

    So your saying that Hislop also downplays the cross and the Trinity? I have a Christmas tree in my house and a SDA friend told me the Nimrod and Semiramis story and that on the anniversary of his death Semiramis said that a fir tree grew from the stump. To me Hislop makes this connection by way of Osiris. Harpocrates (Horus the Younger) was Osiris posthoumous son along with Anubis. Every Egyptian calendar I check says that Horus the Younger was born around December and that Isis was his mother. I think Osiris died in the month of Choiak and a mourning was done for him in this month. I cant tell you how much this story has spoilt my holiday. The Bible has very little to say about Nimrod yet Hislop makes him a filmstar of great valour. Frrom what I see, Josephus never says anything like this either.

  5. @Daniel #4
    Just think about the claim. All we really know about Nimrod is in Genesis 10-11. There are NO other historical sources. Nimrod lived 3000+ years ago. He had absolutely no connection with the Greeks. Nor could the Greeks know about him except through the book of Genesis.

    Hislop makes claims about what the Assyrians wrote. Let us put this in perspective: Hislop published his book in 1853.

    In 1851 Henry Rawlinson and Edward Hinks could only read 200 cuneiform [Assyrian] symbols. It wasn’t until 1857 that they finally found a reliable way to interpret some parts of the cuneiform writing. This opened the door to the Akkadian language after Hislop made his claims about Nimrod.

    In the mid 1850s Hinks and Rawlinson announced that there was another, non-Semitic, language in the cuneiform tablets. This was eventually called Sumerian. The first reliably translated Sumerian text was published by Paul Haupt in 1879.

    In reality Semiramis is a Greek invention derived, probably, from the writings of Ctesias of Cnidas in the late 5th century BC wrote on Persia. One possible historical figure that Semiramis could be referring to is Sammu-ramat, a queen of Assyria in the 9th or 8th cent BC. But she is still 1200 years too late for Nimrod. In the 19th century the name Semiramis was applied to random female statues of unknown origen.

    Eusebius (AD 265-340) describes the queenship of Semiramis married to an Akkadian king named Ninus in the time of Abraham. No such couple is mentioned in the Bible, nor are they found in the king lists. This, again, looks like dependence upon Cnidas and a confusion of persons from the 1st mil. BC projected back to the 3rd mil. BC.

    Hislop’s connections are less trustworthy than the connections of Eusebius. Hislop imputes all kinds of “history” to this couple, equates Ninus with Nimrod (anachronistic) and attributes all kinds of religious motivations and movements to Nimrod. Hislops linguistics and etymologyies are (to say it nicely) extreemly creative, not being impeded by anything in reality.

    In the opening chapters of Hislop’s book discuss the Trinity and the Divine/Human nature of Christ. Hislop does not actully deny the Trinity, but the way he argues–if one does not read carefully–one can come away with the notion that the Trinity is a Babylonian invention and ought not to be believed. This was, in fact, argued by Jehovah’s Witnesses and Seventh Day Adventists. But Hislop is referring to the false idea of Father, Mother(as Holy Spirit), Son as the false Babylonian trinity. But on this he is wrong about the promulgation of that false doctrine.

    Hislop is so determined to attack the Roman Catholic and medieval Church view of the Virgin Mary that accidentally leads readers to conclude that any “virgin” idea must come from Babylon and be false. Again, Hislop may not intend to do this, and some readers may point out that he claims to belive in Jesus as true God begotten of the Father from eternity and also true man born of the virgin Mary. But the nature of his “show of erudition” confuses the readers and leaves them thinking that Jesus cant be the eternal God.

    Hislop had no knowledge or understanding of the ancient calendrical systems.

    Can you tell me which Egyptian calendars you are using? I’d like to ask you, please, to look up Sothic Cycle and describe what that means for the use of an Egyptian Calendar in the ancient world. I think you will find that both informative and fun.


  6. @Daniel #4
    Also, as an example of Hislop’s “creative” egymologies he claims that the Norns of Scandinavian mythology (deriving from the middle-ages) are etymologically derived and therefore also historically derived from the “Chaldaean word ‘Nor'” which Hislop claims meant “child”. [In Ch. 3, Section 1 on Christmas Day and Lady Day]

    Here is what he wrote:

    * From Eol, an “infant.” In Scotland, at least in the Lowlands, the Yule-cakes are also called Nur-cakes. Now in Chaldee Nour signifies “birth.” Therefore, Nur-cakes are “birth-cakes.” The Scandinavian goddesses, called “norns,” who appointed children their destinies at their birth, evidently derived their name from the cognate Chaldee word “Nor,” a child.

    Ther is no such “Chaldee” word for child. You can see for yourself in this listing I made from all available Akkadian/Assyrian dictionaries.

    Hislop never shied away from making up convenient history whenever it suited his purpose.

  7. Hi Ptr. Abrahamson.

    Thank you for your info. Sorry for that hiatus. I looked at the sothic cycle webpages. the egyptian calendar always started with the rising of the star sirius in the summer and the flooding of the nile. hislop’s ideas often give people an unnecessary guilt trip. he also made racist comments saying osiris was a black man and that kind of stuff. i’m curious as to how people find the pronunciation for such ancient languages. i guess it must be my scrupulousity telling me that hislop “should” be correct even though i don’t want to agree with such a thought. I also read the Easter article with the nowruz slop. I’ve also heard of a persian festival that people say is related to Christmas: some jashne shabe cheleh yalda. If possible can you all do an article on that closer to Christmas? I don’t want guilty thoughts to make a shipwreck of my faith. Thanks again. Peace.

  8. Have you considered this quote by Tertullian?

    But, however, the majority (of Christians) have by this time induced the belief in their mind that it is pardonable if at any time they do what the heathen do, for fear the Name be blasphemed. Now the blasphemy which must quite be shunned by us in every way is, I take it, this: If any of us lead a heathen into blasphemy with good cause, either by fraud, or by injury, or by contumely, or any other matter of worthy complaint, in which the Name is deservedly impugned, so that the Lord, too, be deservedly angry. Else, if of all blasphemy it has been said, By your means My Name is blasphemed, we all perish at once; since the whole circus, with no desert of ours, assails the Name with wicked suffrages. Let us cease (to be Christians) and it will not be blasphemed! On the contrary, while we are, let it be blasphemed: in the observance, not the overstepping, of discipline; while we are being approved, not while we are being reprobated. Oh blasphemy, bordering on martyrdom, which now attests me to be a Christian, while for that very account it detests me! The cursing of well-maintained Discipline is a blessing of the Name. If, says he, I wished to please men, I should not be Christ’s servant. But the same apostle elsewhere bids us take care to please all: As I, he says, please all by all means. 1 Corinthians 10:32-33 No doubt he used to please them by celebrating the Saturnalia and New-year’s day! [Was it so] or was it by moderation and patience? By gravity, by kindness, by integrity? In like manner, when he is saying, I have become all things to all, that I may gain all, 1 Corinthians 9:22 does he mean to idolaters an idolater? to heathens a heathen? to the worldly worldly? But albeit he does not prohibit us from having our conversation with idolaters and adulterers, and the other criminals, saying, Otherwise you would go out from the world, 1 Corinthians 5:10 of course he does not so slacken those reins of conversation that, since it is necessary for us both to live and to mingle with sinners, we may be able to sin with them too. Where there is the intercourse of life, which the apostle concedes, there is sinning, which no one permits. To live with heathens is lawful, to die with them is not. Let us live with all; let us be glad with them, out of community of nature, not of superstition. We are peers in soul, not in discipline; fellow-possessors of the world, not of error. But if we have no right of communion in matters of this kind with strangers, how far more wicked to celebrate them among brethren! Who can maintain or defend this? The Holy Spirit upbraids the Jews with their holy-days. Your Sabbaths, and new moons, and ceremonies, says He, My soul hates. By us, to whom Sabbaths are strange, and the new moons and festivals formerly beloved by God, the Saturnalia and New-year’s and Midwinter’s festivals and Matronalia are frequented — presents come and go — New-year’s gifts — games join their noise — banquets join their din! Oh better fidelity of the nations to their own sect, which claims no solemnity of the Christians for itself! Not the Lord’s day, not Pentecost, even it they had known them, would they have shared with us; for they would fear lest they should seem to be Christians. We are not apprehensive lest we seem to be heathens! If any indulgence is to be granted to the flesh, you have it. I will not say your own days, but more too; for to the heathens each festive day occurs but once annually: you have a festive day every eighth day. Call out the individual solemnities of the nations, and set them out into a row, they will not be able to make up a Pentecost. (Tertullian. On Idolatry, Chapter XIV, c. 155 – c. 240 AD)

  9. (Continued from above)
    Nobis, quibus sabbata extranea sunt et numeniae et feriae a deo aliquando dilectae, Saturnalia et Ianuariae et ***Brumae*** et Matronales frequentantur, munera commeant et strenae, consonant lusus, conuiuia constrepunt.

    Clearly Tertuallian was referencing holiday festivals here, and Bruma was included along side of Saturnalia. Smoking gun? I think so.

    I posted this quote on your Brumalia post as well. To me, it is clear that Tertullian is wrapping up all the celebrations that happened in the winter time, and describes them in good detail. He is chiding the Christians for adopting these celebrations in order to appeal to pagans and bring them “into the fold.” I will admit that there is some error in this quote, particularly the statement about the 8th day, which is not only unbiblical but ignorant of the symbolic and unfulfilled prophetic meaning of the 7th day, or Sabbath (being the rest spoken of in Hebrews 4), which we haven’t even entered yet (that’s another conversation). Regardless, his point stands and the evidence presented is undeniable. Christians WERE syncretizing with paganism by the early 3rd century with the justification that they were doing good by “winning souls to the faith” so to speak. I highly doubt they were bowing to idols or having temple prostitutes but as Tertullian describes it, they were simply having a good time. There’s nothing wrong with enjoying life but he is adamantly describing what they were doing as idolatry and sin.

    Paul and John, in the Spirit, warned the churches what was going to happen, and it did: Apostasy. Vain traditions of men. We can even look at the last 200 years of history to see that Christmas experienced a resurgence due to materialism and pagan folklore. Then People started crying out to put Christ back in Christmas. You can’t put Christ in something He wasn’t in to begin with, regardless of the name or wrapping put on it.

    Charles Spurgeon on Christmas:
    “We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas. First because we do not believe in any mass at all, but abhor it, whether it be sung in Latin or in English: Secondly, because we find no scriptural warrant whatever for observing any day as the birthday of the Savior; and consequently, its observance is a superstition, because not of divine authority. Superstition has fixed most positively the day of our Savior’s birth, although there in no possibility of discovering when it occurred. It was not till the middle of the third century that any part of the church celebrated the birth of our Lord; and it was not till long after the western Church had set the example, that the eastern adopted it. Because the day is not known. Probably the fact is that the “holy” days were arranged to fit in with the heathen festivals. We venture to assert that if there be any day in the year of which we may be pretty sure that it was not the day on which our Savior was born it is the 25th of December. Regarding not the day, let us give God thanks for the gift of His dear Son.” —C. H. Spurgeon Dec. 24, 1871 (Spurgeon, Metropolitan Tabernacle Pulpit, p. 697)

    A winter tradition resembling Yultide is illustrated partly in Jeremiah 10. We see nature worship there and pagan winter holidays were clearly a long standing tradition before the book of Jeremiah was written (I am not claiming this is “Christmas” but clearly there are similarities and a thread that follows through the centuries). God told us not to worship as the heathen do. Do not declare a feast day unto Yahweh, like the Israelites did at Mt. Sinai, and do not presume that God is pleased with your man-made “holy” day.

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