“Lazarus: The One Whom God Helps” (Sermon on Luke 16:19-31, by Pr. Charles Henrickson)

“Lazarus: The One Whom God Helps” (Luke 16:19-31)

This is the tale of two men. Which one would you rather be? It’s in a story that Jesus tells. It begins like this: “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores.”

Well, this is quite a contrast between these two guys. Which one would you rather be? I think we’d all agree, we’d rather be the rich guy in this story. He’s got it all going for him, doesn’t he? He’s got all the food and clothing you could want, and a nice place to live. He’s got it made in the shade.

It says he’s “clothed in purple and fine linen.” Now these were very expensive fabrics. Not many could afford them. It would be like today a man who could afford custom-made suits of the highest quality. And to eat, it says that this rich man “feasted.” No, wait, more than that, it says he “feasted sumptuously.” No, wait, even more, it says he “feasted sumptuously every day.” Jesus is really piling on the phrases here to show how this rich man was piling up the rich delicacies on his plate. It would be like having a gourmet meal, prepared by a master chef, not just for a special occasion, but like for dinner every night. And what about where this rich man lived? It says he has a gate, which suggests he is living in a mansion at some big estate. We could say he was living in a gated community, except it doesn’t sound like he was interested in much of a community. He seems to be pretty turned in on himself. The gate served a purpose in keeping the riff-raff out, I guess.

But one of those riff-riff lived right outside the gate. That’s the poor man in the story, the one you wouldn’t want to be. I mean, look at what a lousy life this guy has! He has to be laid at the gate. He’s laid at the gate of the rich man because that would seem to be a good place to beg, but the rich man doesn’t seem to be helping him. He doesn’t have anything to eat. His body is covered with sores. And he’s so helpless, he can’t even stop the street dogs from coming and licking his sores. This guy is in bad shape. You wouldn’t want to be him.

Such a contrast between the rich man and the poor man! The rich man is covered with purple and fine linen. The poor man is covered with sores. The rich man is feasting sumptuously every day. The poor man would have been happy to eat the scraps from the rich man’s table, but even that isn’t coming. The poor man is living on the wrong side of the gate. Will anyone help this poor fellow out? The rich man certainly isn’t lifting a finger to help him.

The poor man in this story doesn’t have a whole lot going for him. He doesn’t have food. He doesn’t have nice clothing. He doesn’t have decent shelter. He doesn’t have his health. But there’s one thing he does have. He has a name. His name is Lazarus. That’s what jumps out at you in this story. This man is given a name. That’s unusual in the stories that Jesus tells. Now “Lazarus” would have been a fairly common name back in those days. Jesus even had a friend named Lazarus that we read about elsewhere in the gospels. The name “Lazarus” is another way to say the Hebrew name “Eliezer.” And “Eliezer” literally means “My God is help” or “My God helps.” Or to put it more simply: “Lazarus” means “The one whom God helps.” And that’s the name Jesus gives the poor man in the story. You see, the rich man wasn’t helping Lazarus. Nobody else was helping Lazarus. But God will help him. Lazarus is the one whom God helps.

And God does help him. When Lazarus dies, look at what happens. And look at especially at what happens to Lazarus now, in contrast to the rich man. It says: “The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried. . . .”

Now the roles are reversed. Now the tables are turned. Now the poor man is listed first, and the rich man after him. And look at the difference in the descriptions of what happens when each man dies. The poor man dies and is “carried by the angels to Abraham’s side.” That’s a beautiful and elegant description of the blessed death of a believer, being “carried by the angels to Abraham’s side.” In contrast, for the rich man, it just says he “also died and was buried.” No angels. No Abraham’s side. Just “and was buried.” Now I’m sure the rich man could afford a very lavish and impressive memorial service for himself. But none of that matters now or is even worth mentioning. Such a contrast! The poor man dies and is carried by the angels to Abraham’s side, that is to say, in paradise, in heaven. The rich man also dies and is buried. But he isn’t going to heaven.

No, it says the rich man died and was buried, “and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’”

Now the rich man finds himself in a different place. Before, he had a gate to keep out the riff-raff. Now there is a great chasm fixed, to keep him from getting into heaven and to keep any help from getting to him. Before, he was known as “the rich man.” Now he’s not called that anymore. Now he’s just “The Man Formerly Known as Rich.” Before, he was living in the lap of luxury and feasting sumptuously every day. Now he is in Hades, in anguish, and he doesn’t have any water to cool his tongue.

And this is not the only place in the Bible where Hades, or hell, is described in this way. It is a place of anguish, of torment. And it is eternal. A great chasm has been fixed between heaven and hell, and after death, there is no crossing over. As it says in Book of Hebrews, “It is appointed unto man once to die, and after that the judgment.” There is no purgatory, where you can work off your sins or have some relative or saint pay them off for you. No, once you die, by then it’s too late.

Part of the anguish for the rich man–the formerly rich man–is that he realizes this. He now knows that it’s too late for him. So he makes a request for his relatives who have not died yet: “And he said, ‘Then I beg you, father, to send [Lazarus] to my father’s house–for I have five brothers–so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

In other words, if you’re so concerned about your brothers not ending up in hell like you, well, they have the same means to prevent them from going there that you had, namely, the Holy Scriptures. “Moses and the Prophets,” that’s a way of saying what we call the Old Testament, which was the extent of the Bible at that time. Moses and the Prophets were enough to keep the rich man and his brothers from going to hell. For Moses and the Prophets warn against being turned in on yourself. They warn against an inordinate desire for riches and wealth. They warn against forgetting God as the source for all your blessings. And the Scriptures warn us against neglecting our neighbor, the poor man at our gate, the person whom God may have placed there, so that we can be God’s channel of blessing and help for that person.

The Scriptures–and we can add the New Testament, too–the Scriptures warn us against all these things. They call us to repent, to repent of our folly. For whether you are rich or poor or somewhere in between, you and I, we all have sins for which we need to repent. We all have failed, each one of us, in our love for God and our love for neighbor. In one way or another, we all are poor miserable sinners, unable to get up, lying outside the gated community called heaven.

But the good news is, inside this gate there is a rich man who will help you. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” Yes, Jesus Christ, the eternal Son of God, came down from heaven, came down to where we live, and he suffered and died for you, for your sins. Christ, the truly rich one, emptied himself for your sake. He suffered anguish and torment so that you would not. He was covered with the bloody stripes of beating and flogging. They threw a scarlet robe on him in mockery, and a crown of thorns on his head. Then his clothes were stripped from him. In his hands and his feet and in his side, Christ the Suffering Servant was wounded for our transgressions. On that cross, Jesus cried out, “I thirst.” And then he died and was buried. All this he did for you. He saw you lying there, helpless, dying in your sins, and he came out and took your place. Christ has opened the kingdom of heaven to all believers.

Friends, it is because of this infinitely rich grace of our Lord Jesus Christ that when you die you too will be carried by the angels to Abraham’s side, there to live in heaven forever. Someone did rise from the dead, and it is Jesus. Jesus died and rose again and ascended into heaven, and now he lives forever. And it’s because of him that you and I will receive the help we need, the help that only God can give.

And God has given you a sign that he has helped you and will help you in this way. God has given you a name. In Holy Baptism the Lord God placed his saving name upon you, claiming you for his own. “Our help is in the name of the Lord,” we say, and it is true. For you bear the name of the Triune God, the Father, the Son, and the Holy Spirit. God has given you a name, dear Christian. You belong to him. He will help you. Yes, he will!

So the rich man and poor Lazarus–which one would you rather be? At first glance, we might say the rich man has it all over poor Lazarus. But those riches are fleeting and will not last. Lazarus has something better. He has a name, and he has a God who will help him. And so do you. Now, in Christ, you can put yourself into this story. For truly your name is Lazarus, “The one whom God helps.”



“Lazarus: The One Whom God Helps” (Sermon on Luke 16:19-31, by Pr. Charles Henrickson) — 3 Comments

  1. But then, I go to Seminary, and I’m told Lazarus is not to be translated into Eliazor. What’s up with that? ;-). The meaning of the name as the ‘Lord is my help’ seems to make the parable have more sense. It seems to be the only instance where Jesus makes the meaning of a name central to a parable in the Gospels.

  2. Connected with the sign and the Name are real promises and real power:

    And it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. 2 Cor 1:21-22

    [T]he Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose. Romans 8:27-28

    I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit. John 15:5

    My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. John 10:27-28

    And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Phil 1:6

  3. I turned 80 last week. There is one thing that has not happened during all of these years: never did I hear a Lutheran pastor comment about the last sentence in this parable: (Luke 16:31) “He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
    So what am I to do? I have thought about this for many years and here is what I concluded: This whole parable is not about how we should not be rich and heartless, but it is about the pure Gospel of the Kingdom.
    In Luke 4: 43, when the disciples urged our Lord to return to the village where he had healed on the previous day, he responded with “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.”
    Our Lord made it clear that there was a vast difference between the Old Covenant and the New. In Luke 16: 16 He said “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it. 17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void.”
    When our Lord spoke of someone rising from the dead, He may have been speaking about the other Lazarus, whom He raised just a short while after telling this parable. Or, He may have been speaking of Himself. In both cases, their rising was met with disbelief from many.
    Under the Old Covenant, the guides to truth were Moses and the Prophets. There was no guarantee that the people would be able to understand them. But in the New Covenant, we have a Helper, through Whom we become “Those whom God helped”: the Holy Spirit. Of Him our Lord spoke, John 7: 37, “On the last day of the festival, the great day, while Jesus was standing there, he cried out, ‘Let anyone who is thirsty come to me, 38 and let the one who believes in me drink. As the scripture has said, “Out of the believer’s heart shall flow rivers of living water.’ ” 39 Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.” Further in John 14: 16, “And I will ask the Father, and he will give you another Advocate, to be with you forever. 17 This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, because he abides with you, and he will be in you.” And again in John 16: 13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own, but will speak whatever he hears, and he will declare to you the things that are to come. 14 He will glorify me, because he will take what is mine and declare it to you. 15 All that the Father has is mine. For this reason I said that he will take what is mine and declare it to you.” And further, in the most beautiful words Martin Luther ever wrote, “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Ghost has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith; even as He calls, gathers, enlightens, and sanctifies the whole Christian Church on earth, and keeps it with Jesus Christ in the one true faith; in which Christian Church He forgives daily and richly all sins to me and all believers, and at the last day will raise up me and all the dead, and will give to me and to all believers in Christ everlasting life. This is most certainly true.”
    So just because Someone has risen from the dead, that fact does not enable us to believe Him. But God helps His people, He comes to dwell in us, He brings us into His Kingdom in which we live out our lives on earth, and He sustains us in that Kingdom, so that each one of us may call himself “Lazarus.”
    Peace and Joy!
    George A. Marquart

Leave a Reply

Your email address will not be published. Required fields are marked *

Notify me of followup comments via e-mail. You can also subscribe without commenting.