The Thirteenth Sunday after Trinity – The Good Samaritan

The Thirteenth Sunday after Trinity

 

August 26, 2018

 

The Good Samaritan

 

Luke 10:23-37

 

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Then He turned to His disciples and said privately, “Blessed are the eyes which see the things you see;  for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.”  And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?”  He said to him, “What is written in the law? What is your reading of it?”  So he answered and said,   “‘You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbor as yourself.'”  And He said to him, “You have answered rightly; do this and you will live.”  But he, wanting to justify himself, said to Jesus, “and who is my neighbor?”  Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.  Now by chance a certain priest came down that road, and when he saw him, he passed by on the other side.  Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was, and when he saw him, he had compassion.  So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.  On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’  So which of these three do you think was neighbor to him who fell among the thieves?”  And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”  Luke 10:23-37

 

By telling the parable of the Good Samaritan, Jesus teaches us both the law and the gospel.  Concerning the law, Jesus teaches us that the law is not given to us so that we may use it to benefit ourselves.  It was given to us so that we may learn how to benefit our neighbor.  The lawyer who wanted to justify himself assumed that the law was given to teach him how to justify himself.  He appeared to know the law very well.  When Jesus asked him what God’s law said, the lawyer answered correctly.  But in fact, he didn’t know the law at all.

 

He didn’t know the law because he didn’t know its purpose.  He indicated this to Jesus when he said, “Teacher, what shall I do to inherit eternal life?”  An inheritance is a gift.  A father gives gifts to his children.  You don’t ask what you must do to become a child.  There is a relationship that exists before you have done anything.  You are born or adopted into the family.  Then you are an heir of whatever the family has.

 

Those who think they must do something to inherit eternal life don’t regard themselves as members of God’s family.  St. Paul reminds us in Galatians 3:26 that we are all children of God through faith in Christ Jesus.  Jesus is the One who reveals God the Father to us.  Only when we know Jesus do we know God as God’s dear children.

 

This is what Jesus was saying to His disciples when He said,

 

Blessed are the eyes which see the things you see; for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it. (Luke 10:23-24)

 

From the first time God spoke to Adam and Eve after they fell into sin, he promised that one day the world would see their God standing before them in the flesh.  How many prophets prophesied concerning the promised Savior!  God revealed to them all of the essential facts concerning Him.  He would be born of a Virgin and be both true God and true man.  He would be born in Bethlehem and would be a Descendent of Abraham, Isaac, Jacob, Judah, Jesse, and David.  He would rule over all the nations.  He would suffer rejection.   He would be killed.  He would rise from the dead.  He would rule over a kingdom that would have no end.  He would be the Savior of sinners.

 

Jeremiah the prophet called him: “The LORD, our righteousness.”  The Old Testament Scriptures teach that a sinner is justified by God freely by God’s grace, through faith in the Savior, and not on the basis of obeying the law.  The prophets and kings desired to see this Savior, but they never did.  They desired to hear His gracious voice, but they never did.  They lived believing that God would keep his promise to come into this world as a man to deliver man from sin and death.  Through this faith they lived as saints.  In this faith they died.  By this faith they were saved.

 

And now the center of all human history had arrived.  The time and place of God’s revelation of grace, truth, and righteousness was here and now.  Blessed are the eyes that see him and blessed are the ears that hear him.  But the lawyer, so infatuated with his own good deeds, could not see in Jesus the only righteousness by which he could ever be justified before God.

 

Jesus met the man on his own terms.  The man was in no position to hear the gospel.  He hadn’t yet heard the law.  The gospel binds up the brokenhearted, and so it is to be given only to those whose hearts have been broken.  The gospel is meant only for those who have been convicted by God’s law.  The man was self-righteous.  He hadn’t been convicted in his own conscience.  He hadn’t yet felt the accusations of God’s law.  He needed to hear the law from Jesus.  And that’s what he heard.

 

Look at how Jesus teaches the law.  He is the master teacher!  He portrays the holiest models the lawyer could have imagined and shows them to be utter hypocrites.  They did nothing to help the victim who was assaulted by thieves and left for dead.  The priest saw the man in his need, but he did nothing for him.  He passed by on the other side of the road.  Likewise, the Levite saw the man lying helpless and in need of help but he offered him no help.  He walked on by.  Why?  Why did these men not help the man?  The reason is simple: they did not love the man.

 

The man wanted to justify himself.  But the law was not given for that purpose.  It is as St. Paul says in today’s Epistle Lesson:

 

For if there had been a law given which could have given life, truly righteousness would have been by the law.  But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. (Galatians 3:21-22)

 

The law cannot bring us eternal life because the law must be obeyed and nobody has obeyed it.  The law teaches us what we must do, but it does not enable us to do what we must do.  The law tells us what is truly God pleasing and beneficial to our neighbor, but the law cannot make us capable of being what we are not.  It cannot give us what it promises.  When Jesus said to the lawyer who had just correctly summarized the law, “Do this and you will live,” he was not teaching that the man would inherit eternal life by obeying the law.  Jesus never said that.  He said, “Do this” and you will live.  It is only if you do this.  It is only when you have obeyed the law that you can claim the promise the law gives.  The law promises life only to those who obey it.  To those who don’t obey it, the law promises God’s curse both now and forever.

 

The law makes promises.  But they are conditional promises.  The condition is always that you obey.  This obedience may never be merely following the right rules.  The priest and the Levite always obeyed the rules.  But, you see, the rules cannot teach you to love your neighbor as yourself.  There was no rule as to what to do if you found a man robbed, beaten, and left half dead on the side of the road.  God’s law is deeper and broader and higher than any rules.  It says we must love our neighbor, period.

 

Are you willing to stake your eternal future on your own obedience to this simple, but unarguably true, fair, and right standard of behavior?  Have you done this?  Can you claim life from your obedience to God’s law?  Can you say to God this morning that you have done as the Good Samaritan did?

 

The fact of the matter is that none of us can find our lives in the law.  The law stands opposed to us.  It accuses us.  It cannot help us be what we must be and it cannot help us to do what we must do.  It can only judge us for being sinners and condemn us when we sin.  We are that man who is lying helpless, beaten, and half dead on the side of the road.  We’ve been mugged by Satan and left helpless in our sins.  The law sees us in our helplessness and walks by on the other side of the road.  We have not loved God with all our heart, soul, strength, and mind.  The law condemns us for it as the priest walks on by without helping us in any way.  We have not loved our neighbor as ourselves.  The law condemns us for this as well as the Levite walks on by without helping us in any way.

 

Then the Good Samaritan sees us.  He, who is despised as a Samaritan, sees us in our need and loves us.  What the law could not do for us, he does.  He bandages our wounds and pours in oil and wine.  He forgives and he heals.  He puts us on his donkey, a beast of burden, even as he bears the burden of our sins upon himself as he goes to the cross.  By his holy precious blood and his innocent suffering and death he purchases what he gives to the innkeeper.  Jesus has purchased the treasures of salvation – the gospel and the sacraments – that he has entrusted to the church.  So we are placed into Christ’s church where God daily and richly forgives us all of our sins.

 

The Samaritan, not the priest or the Levite, helped the victim of highway robbery.  Yet the Samaritan remains despised while the priest and the Levite are lionized as great and holy saints.  Jesus and his gospel will remain despised until the end of time.  Meanwhile sinners who lie helpless in their spiritual poverty and impotence will be left to languish at the side of the road even as one works-righteous pretender after another walks on by on the other side of the road.  It is only Jesus who stoops to help because it is only Jesus who can help.

 

Jesus did what the law required so that we may live.  As we hear Christ’s words, “Given and shed for you, for the remission of sins,” we see heaven open and eternal life given to us.  All our sins are forgiven and all our regrets are forgotten.  God has seen us at our very worst and he has not judged us and looked the other way.  He has not walked by on the other side of the road.  He has saved us in our helpless condition and has entrusted us to the tender care of his Holy Christian Church.  As he haen.  s borne the burden of our sins, he teaches us to bear one another’s burdens as we share with one another the same forgiveness we have received.  Meanwhile, Jesus keeps us by his Holy Spirit united with his holy Church where we will remain safe and secure until he returns to take us to heaven.

 

Amen.

 

Pastor Rolf Preus

About Pastor Rolf Preus

Pastor Rolf David Preus grew up on the campus of Concordia Seminary, St. Louis, the fourth of ten children, where his father, Dr. Robert David Preus, taught for many years. Pastor Preus graduated from high school in 1971, from Concordia College, St. Paul, Minnesota in 1975 and from Concordia Theological Seminary in Ft. Wayne, Indiana in 1979. He was ordained on July 1, 1979, at Trinity Lutheran Church, in Clear Lake, Minnesota. He served Trinity Lutheran Church in Clear Lake (1979-1982), First Lutheran Church in East Grand Forks, Minnesota (1982-1989), St. John's Lutheran Church in Racine, Wisconsin (1989-1997), River Heights Lutheran Church in East Grand Forks, Minnesota (1997-2006), and First American Lutheran Church in Mayville, North Dakota and Grace Lutheran Church in Crookston, Minnesota from (2006-2015). On February 15, 2015 he was installed as Pastor of Trinity Lutheran Church, Sidney, Montana and St. John Lutheran Church, Fairview, Montana. Pastor Preus received his Master of Sacred Theology degree from Concordia Theological Seminary in 1987. His thesis topic was, “An Evaluation of Lutheran/Roman Catholic Conversations on Justification." Pastor Preus has taught courses in theology for Concordia Theological Seminary in Ft. Wayne, Concordia University Wisconsin, and St. Sophia Lutheran Theological Seminary in Ternopil, Ukraine. Pastor Preus married Dorothy Jean Felts on May 27, 1975, in Coldwater, Michigan. God has blessed Pastor and Dort with twelve children: Daniel, David, Paul, John, Mark, Stephen, Christian, Andrew, James, Mary, Samuel, and Peter. David, Paul, John, Mark, Stephen, Christian, Andrew, and James are pastors in the LCMS. God has blessed Pastor and Mrs. Preus with forty-three grandchildren so far. Pastor Preus' mother is living in Minneapolis. Three of his brothers and two of his brothers-in-law have served as pastors in the LCMS.

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