A Reading From The Book Of Concord – Thirteenth Sunday after Trinity

We are, each of us, like the priest and the Levite who pass by the man dying on the road. It is not until we have our own wounds of guilt for our sin bound up by the forgiveness of Christ and soothed by the oil of the Holy Spirit that we are truly able to be a Good Samaritan to our neighbor.   [Rev. Kurt Hering]

 

 

A READING FROM THE BOOK OF CONCORD
THIRTEENTH SUNDAY AFTER TRINITY
GOSPEL LESSON:  Luke 10:23-37
APOLOGY OF THE AUGSBURG CONFESSION
ARTICLE V: Of Love and the Fulfilling of the Law.

 

1] But Christ was given for this purpose, namely, that for His sake there might be bestowed on us the remission of sins, and the Holy Ghost to bring forth in us new and eternal life, and eternal righteousness [to manifest Christ in our hearts, as it is written John 16:15: He shall take of the things of Mine, and show them unto you. Likewise, He works also other gifts, love, thanksgiving, charity, patience, etc.]. Wherefore the Law cannot be truly kept unless the Holy Ghost be received through faith. Accordingly, Paul says that the Law is established by faith, and not made void; because the Law can only then be thus kept when the Holy Ghost is given. 12] And Paul teaches 2 Cor. 3:15 sq., the veil that covered the face of Moses cannot be removed except by faith in Christ, by which the Holy Ghost is received. For he speaks thus: But even unto this day, when Moses is read, the veil is upon their heart. Nevertheless, when it shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit, and where the Spirit of the Lord is, there is liberty. 13] Paul understands by the veil the human opinion concerning the entire Law, the Decalog and the ceremonies, namely, that hypocrites think that external and civil works satisfy the Law of God, and that sacrifices and observances justify before God ex opere operato. 14] But then this veil is removed from us, i.e., we are freed from this error when God shows to our hearts our uncleanness and the heinousness of sin. Then, for the first time, we see that we are far from fulfilling the Law. Then we learn to know how flesh, in security and indifference, does not fear God, and is not fully certain that we are regarded by God, but imagines that men are born and die by chance. Then we experience that we do not believe that God forgives and hears us. But when, on hearing the Gospel and the remission of sins, we are consoled by faith, we receive the Holy Ghost so that now we are able to think aright concerning God, and to fear and believe God, etc. From these facts it is apparent that the Law cannot be kept without Christ and the Holy Ghost.

 

The text used here is from Triglot Concordia: The Symbolical Books of the Evangelical Lutheran Church: German-Latin-English. These texts are in the public domain, can be found online @  http://bookofconcord.org, and may be freely copied.

 

 (You may download a letter size pdf file The Thirteenth Sunday after Trinity Bulletin Insert from this link.)

 

Rev. Kurt Hering’s objective is to make a connection between the “Gospel Text For The Day” (usually) and the Book of Concord in order to help pastors make connections for their parishoners that help them understand how the BoC sets forth the faith once delivered to us in Scripture for the life of the Church. The vast majority of Lutherans simply have never had that done for them, largely because a pastor only has so much time for a sermon and getting everything ready for Sunday in addition to his weekly work with Christ’s sheep. 

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