“What Will the Owner of the Vineyard Do?” (Sermon on Luke 20:9-20, by Pr. Charles Henrickson)

March 16th, 2013 Post by

“What Will the Owner of the Vineyard Do?” (Luke 20:9-20)

In the Holy Gospel for today, from Luke 20, Jesus tells a parable. It’s the Parable of the Tenants, also called the Parable of the Vineyard. It goes like this: Some tenant farmers are supposed to take care of a vineyard for its owner, but instead they take over the vineyard for themselves. They beat and mistreat the servants whom the vineyard owner sends to them, and they even kill the owner’s son. Jesus then asks the question, “What then will the owner of the vineyard do?” Well, let’s find out. And we’ll also find out how this story involves us, as we consider the question: “What Will the Owner of the Vineyard Do?”

The parable starts out: “A man planted a vineyard and let it out to tenants and went into another country for a long while.” This is a typical start of a story for Jesus. There is an owner or a master who leaves his house or his property–in this case, his vineyard–in the care of people who are to manage his property for him, to do something productive with it. Now if we decode the elements of the story so far–the vineyard, the owner, the tenants–it’s pretty safe to say, based on the rest of the Bible and Jesus’ teaching, that it would go like this: The owner, the man who plants the vineyard, is God. The vineyard he plants would be his chosen people, who are to do his will–at that point, the nation of Israel. And the tenants represent especially the leadership of Israel, throughout its history, up to and including the religious leadership of Jesus’ day–some of whom are standing there, hearing Jesus tell this story.

And everybody hearing Jesus would have instantly identified the main features of this story in the same way. For this was not the first time someone used the image of a vineyard and its owner like this. It had been done before. In the Book of Isaiah, there was a very famous and familiar passage that uses the vineyard imagery. It’s Isaiah 5:1-7, and it goes like this:

“Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.

“And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes?

“And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it.

“For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry!”

So this is the imagery that Jesus is building on. The vineyard is Israel. It belongs to the Lord God. He has done everything necessary for the vineyard that it should produce good grapes. But it doesn’t. And so the Lord’s judgment will fall on that vineyard, and it will be destroyed, which is what happened, historically. Jerusalem and Judah fell to the Babylonians in 586 B.C. The temple was destroyed, the people taken in exile.

By God’s grace and mercy, after some years the people were able to come back from exile, back to Judah and Jerusalem, and rebuild the temple and be the Lord’s vineyard once again, down to the time of Jesus. But the vineyard imagery here in Jesus’ story would have rung a bell for his hearers and reminded them of how it was used in Isaiah 5. And there it did not speak well of Israel, but rather was a prophecy of rebuke and judgment.

So it is here in Jesus’ parable. Israel’s history as God’s vineyard is not a shining one of faithfulness to the Lord’s will, of doing what they ought to have done. Jesus summarizes hundreds of years of this rebellious history in just a few sentences: “When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. And he sent yet a third. This one also they wounded and cast out.”

Now we have new characters in the story: The servants. The servants whom the owner sends to the tenants to receive from them what they ought to have rendered back to the owner. The servants here would represent the prophets, all the messengers the Lord had sent to Israel over the centuries to call them to repentance, to call them to faithfulness.

But what did Israel do to these prophets, these servants of the Lord? They beat them and mistreated them. The prophets came looking for good fruit, but the people of Israel sent them away empty-handed. This happened time after time. Moses, they grumbled against and disobeyed. Other prophets, like Elijah and Isaiah and Jeremiah, likewise were not listened to. The kings and the priests and the false prophets despised them and rejected them and persecuted them. So far Jesus’ story matches up to the historical record.

Now what is so amazing about this, in terms of the story, is that the owner of the vineyard would let this go on like this for this long. You would think, after the tenants abuse even the first of his servants, let alone two or three, that the owner of the vineyard would send in the troops and have the wicked tenants arrested or killed and take the vineyard away from them. But this just shows the patience and the longsuffering of God, that he does not strike us all down right away, even though we rebellious sinners deserve it.

And what’s even more amazing is what happens next in the story: “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’” This is really amazing! After the brutal treatment that the owner’s servants received, he now sends in his son! Who would do that? But what would not happen in real life, Jesus uses to illustrate his point. God now is sending his own Son–namely, Jesus himself–to the vineyard, to Israel, and we have seen what kind of a reception he has been getting. The leaders of Israel have rejected him. They hate him. Even now, as Jesus is telling this parable–which is in Jerusalem, during Holy Week–the tension is mounting, the conflict is escalating, and Jesus’ enemies are conspiring against him.

And Jesus knows what they are thinking. He speaks what is in their minds: “But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’” The scribes and the chief priests wanted to get Jesus out of the way, because he was ruining their prestige and their position and their power among the people. Jesus was exposing their hypocrisy and their selfish pride. Get Jesus out of the way, they thought, and we can go back to business as normal. So they wanted to kill him.

Which is what would happen just a couple of days later. “And they threw him out of the vineyard and killed him.” On Good Friday, the leaders of Israel handed Jesus over to the governor, Pontius Pilate. They demanded his crucifixion, and he was killed. Jesus knew what they were planning and plotting to do.

But once the tenants have done this to the owner’s son, what then? “What then will the owner of the vineyard do to them? He will come and destroy those tenants and give the vineyard to others.” And that, too, is what ended up happening. Forty years later, Jerusalem, the city that kills the prophets and now had added to it killing God’s Son–in A.D. 70 the Romans came and destroyed Jerusalem and destroyed the temple, never again to be rebuilt.

So this parable of the tenants is a parable of judgment on unbelieving Jerusalem, who rejected her Messiah, God’s own Son, Jesus Christ. And the vineyard was turned over to others. God’s people on earth would no longer be the nation of Israel, the Jews, but would become the church of the New Testament, composed of both Jews and Gentiles, of all those who trust in Christ their Savior.

And that’s where you come in. You and I, we who trust in Christ–the church, we are God’s vineyard now. What will we do when God sends his servants to us? He sends his preachers, his messengers, calling us back to God, calling us to repent of our sins, calling us to faithfulness and fruitfulness as God’s people. Will we listen humbly and heed God’s word? Or will we resist and rebel and not listen to what God is telling us? The parable of the tenants–including its outcome, the judgment that fell on Jerusalem–serves as a permanent warning to us to not let the word of God go in one ear and out the other, to not harden our hearts but rather to humbly receive God’s word as it is preached and brought to us.

And really, when you know you’re a sinner and you have no righteousness in yourself, why in the world would you want to resist that word? For this is good news that God’s messengers are bringing you. It is the word of a God who is indeed patient and longsuffering with you. He has not struck you down as you deserve, for all your rebelliousness. Instead, he sent his own Son, his beloved Son, Jesus Christ, precisely into the buzzsaw of hostility and rejection and death, to suffer and die for you. Jesus took the judgment you and I deserve. He died, so that we might live. God’s own Son won your forgiveness by shedding his holy blood on the cross for you. His resurrection guarantees your own resurrection and eternal life, since you have been joined to Jesus through baptism and faith, the gift of God.

Yes, dear friends, we are those “others” in the story, the ones now privileged and graced to take care of God’s vineyard. And by God’s grace, and because of Christ, what then will the owner of the vineyard do to us? He will give us everything necessary to make us fruitful as his people–he does, in Word and Sacrament. He will bless our vineyard, for it is his vineyard, after all, the church is. He will keep us faithful, and keep calling us back to himself, by sending us his servants to bring us his word. What will the owner of the vineyard do? He will forgive our sins. He will keep us in the one true faith. He will graciously give us the inheritance of his Son: resurrection and eternal life. God will raise our bodies on the last day. And he will give us life together and forever with Christ and with all of God’s people. Take hold of this promise, friends, for this is what the owner of the vineyard will do!

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  1. March 17th, 2013 at 20:18 | #1

    Pastor Henrickson,

    Thank you for faithfully posting these sermons every week. They are read and greatly appreciated. Thanks for your explanation of this particular parable.

    Ginny Valleau
    Blessed to be one of the “Others”

  2. helen
    March 18th, 2013 at 17:25 | #2

    Pastor Henrickson,

    Christ said, “I am the vine, you are the branches.” So we live in His vinyard, hopefully producing good grapes.

    Now, if you want to address your fellow Pastors as vine dressers and tenants of the vinyard, that would be analogous to the parable. The vinyard is the nation of Israel and the Tenants in it were, rather pointedly, the chief priests and leaders of the people, who had killed the prophets and were plotting to kill the Son.

    When the vinyard was taken away from the unfaithful, it was given to others to tend. As you did say, I think, our Pastors are the keepers of the vinyard, accountable to God.

    To the pewsitter, you might point out our obligation to produce good fruit and endure “pruning” of various sorts, to that end. Moreover, as my Pastor pointed out, the Owner did not demand all of the harvest, only some of it. The rest, I would suggest, is for the care of the vinedressers and the vinyard. (To the extent that the Pastor is both vinedresser and vine, he has a double obligation, but so did those Priests of old.)

    Am I making sense? If not, correct me. :)

  3. helen
    March 18th, 2013 at 17:28 | #3

    BTW, this really isn’t aimed at you in particular; you just happen to be writing here. I have read 2-3 other sermons on this text, which seemed to confuse tenants and vines at the end.

  4. Kathy L. M.
    March 19th, 2013 at 07:28 | #4

    Thanks. I had never connected the Isaiah passage with the parable. Neither had I considered the vineyard owner destroying the tenants to be related to the destruction of Jerusalem and the temple in AD 70…always thought about the end times.

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